There will come soft rains

Filippa Pettersson & Tamara Antonijevic interview on 7AM

Soft Rains – 
7AM, a performance by Filippa Pettersson and Tamara Antonijevic, Performers: Carlos Franke, Chiara Marcassa und Nicolina Eklund, Choreographic advice: Else Tunemyr, Voice: Rosa Aiello, Text: Tamara Antonijevic
Soft Rains – 
7AM, a performance by Filippa Pettersson and Tamara Antonijevic, Performers: Carlos Franke, Chiara Marcassa und Nicolina Eklund, Choreographic advice: Else Tunemyr, Voice: Rosa Aiello, Text: Tamara Antonijevic
Soft Rains – 
7AM, a performance by Filippa Pettersson and Tamara Antonijevic, Performers: Carlos Franke, Chiara Marcassa und Nicolina Eklund, Choreographic advice: Else Tunemyr, Voice: Rosa Aiello, Text: Tamara Antonijevic
Soft Rains – 
7AM, a performance by Filippa Pettersson and Tamara Antonijevic, Performers: Carlos Franke, Chiara Marcassa und Nicolina Eklund, Choreographic advice: Else Tunemyr, Voice: Rosa Aiello, Text: Tamara Antonijevic
Soft Rains – 
7AM, a performance by Filippa Pettersson and Tamara Antonijevic, Performers: Carlos Franke, Chiara Marcassa und Nicolina Eklund, Choreographic advice: Else Tunemyr, Voice: Rosa Aiello, Text: Tamara Antonijevic

Bernard Vienat (BV): How far does the idea of the exhibition, of a non-human world-scenario impact the creation your work?

Filippa Pettersson (FP): I developed this performance especially for the framework of the exhibition, so let’s say it was very present!

The performance is set in an office environment under water, where the audience can witness three creatures doing their routines. I wouldn’t call it a futuristic scenario, it’s rather an impression of these imagined beings that look and act a lot like humans. However, as the performance unfolds, it becomes clear that there is something off about them and that they are maybe not human at all. A lot of the performance circulates around thoughts about strangeness versus normality.

BV: Did you think about potential non-human worlds before or was it a new field for you?

FP: It was not really a new field. I took a university course called ‘deep ecology’ some years ago, which provided a good list of interesting writers on the topic of non-human worlds: Donna Haraway, Ursula K. Le Guin and Karen Barad, for example… I found these writers very inspiring. When I asked Tamara to join me to make this performance, she sent me some material of Timothy Morton that I also found interesting.

Tamara Antonijevic (TA): For me it was more by accident. I did some research about Jeffrey Jerome Cohen’s book Stone and I found this approach very inspiring to find a different perspective.

BV: Numerous books have been published on the post-human thematic, and artists are also developing projects about it. Is it for you mainly a creative challenge or do you also think of it as a real possibility in the near future of the earth?

TA: I don’t know if it’s a perspective for the future, I think it’s very possibly a trend where we imagine perspectives we can’t have, and also interesting that there is a desire to think from a different perspective or open up a different concepts and imaginaries, but somehow we are still limited by our situation. It’s more as an experiment: trying to think about it but also being aware of the fact that none of these approaches are ever fully able to step out of the human perspective.

BV: Do you think that art projects or artworks inspired by those speculative futures might have a direct impact on the viewer?

FP: I think it does, in the same way as any topic could. Such imaginative scenarios can open up new perspectives and inspirations, which is valuable. That’s what well-made artworks and exhibitions has the power to do.


BV: In your performance 7AM you deliberately let the performers indirectly address the viewer—what was the reason for this?

FP: The reason was to take this view of otherness and give it back to the humans themselves. The performers are disguised, they look like us and in some way act like us, but slowly the viewer realizes that they are not.

BV: How would you summarize the plot?

FP: The title 7AM is inspired by the routine of an office worker who usually would have to wake up around this time in order to be on time for work. The plot starts with the awakening of the creatures and follows their routines, using different gadgets and tools like a coffee machine or printer. They wake up and do their things, just like us, only they do it in a slightly different way.

BV : The text is as well really present in the performance; you named it “A Bony Structure”. How would you explained the relation of the title to the narrative, which appears in  voice-over during the performance?

TA: The bony structure is for me it is inspired by this quote of Jeffrey Jerome Cohen where he says: “Humans walk upright over earth because the mineral long ago infiltrated animal life to become a partner in mobility”. So it’s not about discovering in the sense of progress, but it’s a way of revealing the things that are already there or see them from another angle.

BV: Would you say that the creatures you are staging might be, in this sense, part of new mythologies or rituals? Or do you see them as a potential evolution of the human being or other species?

TA: I dont think it’s an evolution. The idea was to start from something that was trying to become something else. It looks ordinary but something is weird about it. We were trying to find the particular logic in which these creatures are living. It looks a bit off, but it’s us, maybe with a small shift.

BV: Can you explain a little bit about why you started to focus on the question of normality and common acts, for instance, with this routine of waking up at 7 a.m.?

TA: We were trying to define what is everyday, what is normal and what are normal things to do. Normal is a stupid word to use, but there is a common idea of how you should live your life. I’m interested in this everydayness and seeing what is in it, because this is how we spend our time. To zoom in to those things and non-special gestures—small gestures that in this context become big events. That was the fantasy and the starting point of the text, that there is a meeting of audience and the performer,  and then imagining how the relation works, and who has power over whom, and who is observing whom, and who has the right to stay or to leave.

BV: In the performance setting you have a sort of stage, and, in creating that distance, the viewer becomes situated more in a theatre, rather than an exhibition room. In this sense, his freedom to leave is limited. The text nevertheless makes clear that the viewer is free to leave but the performer on the stage is not. Is this again a process of reversing the role of the audience and performer?  

TA: But that's not true in a way. That's the joke of it, telling you that you have power over me but I hold the power, like the gesture of turning off the light; that's also a manifestation of this.

BV: The performers are incarnated into alien creatures when the public become the center of their observation. Through this inversion of who is watching and who is the watcher, the viewer becomes a performer as well. Is it a way of bringing him in the role of the artist?

FP: For me it was more about the viewer becoming aware of the theme of otherness and human-ness, of looking at ‘the other’ and at the same time as being the one who is looked at. The inverted roles of performer and viewer is there as well but is maybe more connected to Tamara’s interest.

BV: Like other artists in the exhibition, you decided to express your ideas with many references to water. How come this relation between those non-human creatures and this fluid-aquatic world?

FP: Putting together an office world and underwater environment is an experimental thought. The combination of those two elements has something playful about it. On one side, the office can be seen as the most dry environment that you can imagine and, on the other side, the aquatic one as the most poetic one. Trying to project myself three hundred years from now into a non-human scenario, I imagined a lot of underwater scenarios, flooded landscapes, spaces covered with water. It might be part of a public subconscious.
 

Trailer of the performance 7AM, filmed at basis the 06.03.2018, video François Pisapia

Diese Seite als PDF exportieren

Weitere Beiträge

Soft Rains – 

Apr 15, 2018

7AM (Performance) - Filippa Pettersson & Tamara Antonijevic Sunday 15.04 at 5pm and 6pm

Die Künstlerin Filippa Pettersson (* 1987 Södermanland, Schweden) lebt und arbeitet in Frankfurt am Main und Malmö. Von 2009 bis 2015 studierte sie in den Klassen von Simon Starling und Peter Fischli an der Städelschule. Neben der Entwicklung von Performances beinhaltet ihre künstlerische Praxis ebenso die Arbeit mit Sound, Text und Objekten. Dabei basieren ihre Werke oftmals auf narrativen Strukturen, die bereits bestehen oder auf imaginäre Weise völlig neu gestaltet werden. Nicht selten greift sie für ihre performativen Arbeiten auf Kollaborationen mit anderen Künstlern und Künstlerinnen zurück. Im Oktober 2017 eröffnete Petterssons Einzelausstellung "Maranundak" im Kunstzentrum Lostgens in Kuala Lumpur, welche zugleich den Abschluss eines dreimonatigen Aufenthalts in Malaysia bildete. Zu ihren künstlerischen Aktivitäten der jüngsten Zeit gehört darüber hinaus die Umsetzung der Skulptur  "Ikh bin a kleyner dreydl, gemakht bin ikh fun blay" im öffentlichen Stadtraum von Frankfurt am Main sowie das Projekt "Eftervaro". Zwischen 2016 und 2017 war Pettersson Stipendiatin des Konstnärsnämnden-Arbeitsstipendiums. Tamara Antonijevic (1989) ist Dramaturgin und Performance und Theatermacherin. Sie studierte Dramaturgie an der Belgrader Universität für Darstellende Kunst und Angewandte Theaterwissenschaft in Gießen. Sie verfasst Texte für verschiedene Theater und Tanz Projekte und interessiert sich für die Rolle des Textes und dramaturgischer Arbeit, als Teiles eines kollaborativen Prozesses. Die Performance "7AM" von Filippa Pettersson und Tamara Antonijevic mit den Performer/innen Carlos Franke, Chiara Marcassa und Nicolina Eklund ist Teil des Begleitprogramms zu der Ausstellung There Will Come Soft Rains. Unterstützt wird die Performance von lapsis.

Alle Artist Interviews

I have 5 questions Mr. Orlow

1. What does the idea of a non-human world mean to you? Do you see it as an inspiring artistic proposition or as a real possibility for the near future? The world is non-human, we are the last to arrive to the party - and we are definitely spoiling the fun.

5 Questions with Mario Pfeifer

1. What does the idea of a non-human world mean to you? Do you see it as an inspiring artistic proposition or as a real possibility for the near future? I would say it's a rather scary proposition. Therefore it can be an inspiring idea for an artist. In my case, I find it more inspiring to think about how to avoid such a scenario and wonder what would the conditions for a non-human world be: war, disaster—or an outlook on a better habitat than we currently live in. How realistic is it? Well, it's more realistic with world leaders who use language like, “We are going to bomb the shit out of you,” or, “Climate change is a hoax,” than with more progressive thinkers who want to make sure we live a sustainable life on earth. Another aspect is that innovators preparing for civilian space travel might conquer another habitat and make it unattractive to stay on Earth for a certain group of civilians, namely the rich, the smart, and the biologically most advanced human beings. It's inspiring to think critically about these conditions, but I am more in favour of making life on Earth more equal and sustainable.

Pinar Yoldas

1. What does the idea of a non-human world mean to you? Do you see it as an inspiring artistic proposition or as a real possibility for the near future? I do not get a kick out of the possibility of a non-human world. Since humans emerged as a species who dominated the planet, a world without humans would mean that our models for civilization failed us. I do not find inspiration in the mass failure of human cultures, to live harmoniously with other organisms inhabiting Earth. My inspiration comes from the intrinsic and undeniable beauty of the natural world in its all complexity to the point that we understand it with our science or by other means we have been endowed with. Yet it is very humbling to accept that human beings may or may not be around let’s say in the next 500 years. It is the same kind of humbling thought that one could get when one understands their own death.
Soft Rains – 

Interview with Jeronimo Voss

1. The exhibition is based on the narrative of a non-human world. This theme defines the context for the artists and visitors as well as for the additional education program. For your project you decided to stage holograms of bookshelves photographed in living rooms. What is your main interest in this topic? I got the idea when I read about the ancient mythology of Cassandra. Cassandra is the seer that herself isn’t seen. According to Greek mythology her prophecies are ignored by her fellow Trojan citizens because she is cursed by a god whom she refuses to have sex with. As a priest, as a seer, she states that this society will not sustain itself much longer. So she knows about the social crisis that surrounds her – a knowledge that is probably not supernatural given that Troy is besieged by Greek enemy soldiers. As a result, she is not only ignored but even considered a traitor. I think this story speaks a lot about those who still deal with the truth of the current and future social reality and it’s unfolding crisis, how powerless it can feel to analyse and speak about this crisis without being able to directly having an impact on it – just think of the hatred people can face in today’s “post-factual” media world. Allan Sekula once stated: “the old myth that photographs tell the truth has been replaced by the new myth that they lie.” So I decided to stage photographs of bookshelves in a Cassandrian setting. In my view Cassandra’s caves today are living rooms filled with knowledge about the ongoing crisis of the last 3000 years of class society. If humanity will really end in self-extinction one probably would find an answer for how and why this happened in these caves.

Will There Come Soft Rains?
with Carolina Caycedo

1. What does the idea of a non-human world mean to you? Do you see it as an inspiring artistic proposition or as a real possibility for the near future? It's a world where we understand that processes of representation and of production of knowledge are not exclusively human. A non/human world is a pluriverse where many worlds are possible, instead of a Universe where everything is determined by the white male colonizer human experience.  In many places of Latin America the post human evidences itself today, the fact that the earth is a subject with rights as determined in the constitutions or Bolivia or Ecuador, or that in Colombia the Atrato River has also gained legal rights, are more institutional manifestations. But if you look at the everyday of indigenous and rural communities in the Andean regions, and the Amazon Basin, amongst others, you will find post human worlds, where water, rocks, stones, emeralds, fish, corn and other non/human spirits are considered social active agents in the everyday socio-politics of the community. The Colombian sociologist Arturo Escobar calls this 'Pensamiento de la Tierra' (Thought of the Earth), it manifests through a vast array of popular movements across the continent that are based on their unique and constitutive relation to localized nature and to their territories. For these communities, the rivers, the mountains, even the forest are like family, and they take on active roles in the collective efforts of territorial resistance against extractivist industries.  For example, a river can overflow to halt the construction of a dam, or the ground can tremble to complicate a mine operation.  So actually I think that there are non-human worlds happening today, they have been happening for millennia, but colonial and extractivist structures have made a great deal to erase them.